Weakness, moral and otherwise has a way of pushing us away from God. It certainly does not serve as a confidence builder when approaching the holy God of the universe.
Hebrews introduces us to a different perspective, an incarnational logic. Take a look at Hebrewsย 4:14-16.
โSince then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.ย Forย we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let usย thenย with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.โ
The call in this passage is to โhold fast our confessionโ and to โdraw nearโ to God withย confidence that we might knowย the help of grace when in need. Note what grounds ย the call, what forms the foundation of this confidence.
Incredibly, itโs how God engages our weakness. The โforโ and โthenโ of the text drive us to the central confidence giver in the face of weaknessโa sympathetic Savior.
We do not have a mediator who lacks understanding, a stand-between ignorant of suffering,ย a high priest incapable of meeting weakness with grace. Heย is sympathetic (ฯฯ ฮผฯฮฑฮธแฟฯฮฑฮน). This is a description of theย God-man. This is the fruit of ย the incarnation and crossโunderstanding and sympathy.
The NIGTC commentary on Hebrews states that โChristโs earthly life gives him inner understanding of human experience, and thus makes him ready and able to give active help.โ
The very thing that drives us away from God should push us toward him. Our weakness is always met by a gracious, understanding Savior who desires to provide help. He does not engage our weakness with condemnation, but kindness.
Through Christ even our weaknesses are transformed into an invitation to know his grace and mercy. They are the occasion for experiencing Godโs help.